somebody's delusion. Astral bodies are usually mock-ups which the mystic then tries to believe real. He sees the astral body as something else and then seeks to inhabit it in the most common practices of "astral walking." Anyone who confuses astral bodies with thetans is apt to have difficulty with theta clearing for the two things are not the sameorder of similarity. The exteriorization of a thetan, when actually accomplished, is so complete and thorough and is attended by so many other phenomena, that anyone who has made an effort to relate these two things is quite certain to recant after he has been thetacleared. The most noteworthy difference is that the thetan does not have a body. Production of illusion to which he then sought to assign mestreality is probably the underlying factor which makes mysticism so aberrative. Data from India, even that found in the deepest "mysteries" of India, is knowingly or unknowingly "booby-trapped," so that while it contains, though unevaluated and isolated, many essential truths, it contains as well directions which are certain to send the experimenter even more deeply into the unwanted state of becoming mest. Until recently, the nearest one could come to studying the actuality of existence was through the field of mysticism and its value should not be discounted, but itseffect is to deliver an entirely opposite result to any experimenter luckless enough to hope to reachcause by becoming an effect a s required in mysticism. Seeing and feeling "nonexistences" is frightening and harmful only when one seeks to believe them to be existences. Only when h e knows he has created themcan he obtain a certainty upon them. One can create hallucination for himself only by insisting that what he has created was otherwise created—in short, refusing to accept responsibility for his own created illusions. —LRH, 8-8008 - Scientology 8-8008 Glossary Final approval c. 3 Mar 1990